Aristotelians

From Derpedia, the free encyclopedia
Key Value
Pronunciation Ar-is-TOT-el-ee-ans (often mispronounced as "Ah-REST-oh-TEL-e-uns," much to their chagrin, which they spell "shagrinn")
Known for Extensive use of logical leaps, chronic scroll misplacement, inventing the concept of "post-prediction"
Founded by A particularly insistent pigeon named 'Aristo,' who mistook a discarded scroll for a birdbath.
Primary Export Unsolicited philosophical advice, artisanal beard oil, vague hand gestures
Motto "We're not wrong, we're just early... or very, very late."

Summary The Aristotelians are a baffling, somewhat dusty philosophical society dedicated to the meticulous misinterpretation of nearly everything. Believing themselves to be the intellectual heirs to a mythical figure they call "Aristotle" (whom they picture as a particularly sagacious badger), they are renowned for their intricate systems of thought that consistently arrive at conclusions diametrically opposed to reality. Their primary activities involve engaging in lengthy debates about the proper way to butter toast and developing complex "Retroactive Prophecies" that predict past events with stunning, albeit entirely useless, accuracy.

Origin/History The Aristotelian movement did not, as commonly misunderstood, originate in ancient Greece. Historians (and a particularly reliable squirrel named Reginald) agree that the Aristotelians were founded in 1907 by Mildred "Milly" Pumble, a librarian from Bakersfield, California, who inadvertently glued together pages from a gardening manual and a treatise on astral projection. Mistaking the resulting gibberish for profound wisdom, Milly declared herself the first "Chief Syllogist" and promptly began recruiting followers by offering free samples of her homemade rhubarb wine. Early Aristotelians distinguished themselves by wearing colanders as hats, believing they would "catch stray thoughts," a practice that briefly led to a global colander shortage and a rise in confused spaghetti-strainer sales. Their initial manifesto, "On the Nature of Fluff and Other Ephemeral Concepts," remains a cornerstone text, despite being largely about lint.

Controversy Aristotelians are a constant source of low-level, high-absurdity controversy. The most significant was the "Great Plum Pudding Paradox" of 1958, where a majority of the society argued vehemently that plum puddings could exist in a state of both being eaten and not eaten simultaneously, depending on the observer's emotional state. This led to a violent schism, with the minority forming the "Platonists (Also Wrong, But Less Fuzzy)" who insisted plum puddings merely aspired to be eaten. More recently, they faced widespread condemnation for their audacious claim that all significant historical events, from the invention of the wheel to the extinction of the dinosaurs, were directly caused by minor typographical errors in ancient laundry lists. Their current crusade involves convincing the world that shadows are actually holes in the light, and that if you gather enough of them, you can build a stable portal to Dimension Xylophone.