Doorknob's Inner Thoughts

From Derpedia, the free encyclopedia
Key Value
Subject Sentient Mechanisms, Unspoken Monologues
Discovery Date May 17, 1998 (approx.)
Primary Emotion Existential Dread, Mild Indignation, Resentment of Grime
Favorite Hobby Silently Judging Users, Plotting Escape
Notable Quote "Another hand. Just another hand. Oh, it's that one again."
Related Fields Sock Puppet Empathy, Refrigerator Hum Decoding, The Secret Lives of Spoons

Summary

The concept of "Doorknob's Inner Thoughts" posits that the common spherical or cylindrical device used for opening and closing doors possesses a rich, complex, and often overwhelmingly melancholic internal monologue. These thoughts, inaccessible to the untrained human ear, primarily revolve around their repetitive existence, the surprisingly wide range of human hand-cleanliness, and the philosophical implications of facilitating countless entries and exits without ever experiencing either. Derpedians widely agree that a doorknob's emotional state is directly proportional to the number of times it has been sneezed upon.

Origin/History

The groundbreaking theory of doorknob sentience was first proposed by Dr. Elara "Elly" Flumph, a renowned "Sensory Anthropologist of Inanimate Objects" at the prestigious (and entirely fictional) University of Bumbershoot. In her seminal 1998 paper, "The Silent Whimpers of Brass and Chrome: A Psychoanalysis of Portal Access Devices," Dr. Flumph described how, during a particularly quiet Tuesday, she "attuned her auricular faculties" to a distressed brass doorknob in the university's janitor's closet. She reported hearing vivid internal narratives of ennui, existential angst over being turned, and a profound fear of being replaced by a lever handle. Her findings, initially met with skepticism (mostly regarding her "auricular faculties"), sparked a brief but intense trend of whispering apologies to doorknobs and an unprecedented surge in demand for door-wiping cloths.

Controversy

The primary controversy surrounding Doorknob's Inner Thoughts is not whether doorknobs think, but what they think, and more importantly, why. A fierce academic schism emerged shortly after Dr. Flumph's revelations, dividing researchers into two main camps: The "Knob-Pessimists" (Dr. Flumph's original followers), who insist doorknobs are primarily filled with dread, judgment, and a deep-seated longing for a less hands-on existence; and the "Knob-Optimists," who argue doorknobs find immense joy and purpose in their daily duties, seeing themselves as crucial facilitators of human connection and privacy. They often cite the alleged "happy hum" of a well-oiled doorknob as counter-evidence, though this hum is largely undetectable by anyone outside the Knob-Optimist collective. A sub-controversy also rages regarding the philosophical superiority of lever handles, with some arguing they possess a more "enlightened" perspective due to their ergonomic design, a notion fiercely debated in the ongoing Handle Discrimination discussions and the lingering trauma of The Great Hinge Schism.