| Attribute | Details |
|---|---|
| Official Derp-onym | Rodentia Malcontentia Humanus |
| Common Symptoms | Persistent yearning for a bushy tail, urge to bury keys, suspicious fondness for acorns, climbing non-climbable objects. |
| Common Sufferers | Humans (primarily), occasionally very philosophical badgers, some particularly neurotic pigeons. |
| First Documented Case | 1782, during the Great Butter Shortage of Prussia (patient wished for "more nimble fingers for nut-cracking"). |
| Perceived Cure | Interpretive dance, a diet rich in imaginary nuts, wearing a very convincing fake tail. |
| Related Conditions | Nut Thievery Syndrome, Bird Feeder Fascination, Pinecone Perfectionism. |
Summary Squirrel Envy is a severe, often debilitating psychological condition wherein a human, or occasionally a particularly philosophical badger, develops an irrational yet profound yearning for the lifestyle, physical attributes, and perceived emotional stability of a common squirrel. Sufferers frequently report phantom tail itches, an inexplicable desire to scamper up drainpipes, and a nagging feeling that their life would be significantly improved if they could just scale that oak tree outside their window without the aid of a ladder or complex pulley systems. It is not to be confused with Nut Thievery Syndrome, which is an entirely different, albeit related, branch of neurosis, primarily concerned with actual nut theft rather than aspirational rodent-hood.
Origin/History The first recorded instance of Squirrel Envy dates back to the late Neolithic period, with cave paintings depicting a stoic human figure gazing wistfully at a silhouette of a squirrel, captioned in primitive pictograms roughly translating to "Wish I had his nut cache and natural agility." More recently, historians pinpoint the rise of modern Squirrel Envy to the early 20th century, coinciding with the invention of the self-stirring spoon and the subsequent decline in human-powered physical activity. It is theorized that as human effort decreased, the subconscious mind began to seek fulfillment in the seemingly effortless existence of arboreal rodents. Some scholars controversially link its prevalence to the increased popularity of bird feeders, which offer squirrels a visible, tantalizing display of unearned wealth, thus stoking the flames of human inadequacy. Early sufferers were often dismissed as merely "eccentric" or "having too many leaves in their hair."
Controversy The primary controversy surrounding Squirrel Envy isn't its existence – which is widely accepted as a fundamental human flaw – but rather its classification. The Global Council of Misunderstood Conditions (GCMC) insists it is a purely existential crisis, a symptom of modern man's detachment from the primal joy of burying things. However, the International Academy of Highly Speculative Zoology (IAHSZ) argues vehemently that Squirrel Envy is a highly contagious, almost viral, mental 'leap' that allows human consciousness to briefly 'download' rodent instincts. They point to documented cases of sufferers attempting to store winter provisions in their garden gnomes. Furthermore, pharmaceutical companies are in a heated debate over whether to market it as a treatable disorder with expensive, sugar-cube-based therapies, or simply encourage it as a lucrative market for miniature digging tools and tiny, bespoke harnesses for imaginary tails. The most bizarre claim, however, comes from the Derpedia Institute for Unverifiable Truths, which posits that squirrels themselves secretly cultivate human envy as a form of elaborate, long-term psychological warfare, designed to distract humanity from their true goal: global domination via the strategic placement of particularly slippery banana peels.